英語優(yōu)秀范文文章
英語優(yōu)秀范文文章
英語現(xiàn)如今是最強(qiáng)勢(shì)的國際通用語言。下面就是學(xué)習(xí)啦小編給大家整理的英語優(yōu)秀范文文章，希望大家喜歡。
英語優(yōu)秀范文文章：愛情非商品
A reader in Florida, apparently bruised(擦傷) by some personal experience, writes in to complain, "If I steal a nickel's worth of merchandise, I am a thief and punished; but if I steal the love of another's wife, I am free."
This is a prevalent misconception(誤解，錯(cuò)覺) in many people's minds---that love, like merchandise, can be "stolen". Numerous states, in fact, have enacted laws allowing damages for "alienation of affections".
But love is not a commodity; the real thing cannot be bought, sold, traded or stolen. It is an act of the will, a turning of the emotions, a change in the climate of the personality.
When a husband or wife is "stolen" by another person, that husband or wife was already ripe for the stealing, was already predisposed toward a new partner. The "love bandit(強(qiáng)盜，土匪) " was only taking what was waiting to be taken, what wanted to be taken.
We tend to treat persons like goods. We even speak of the children "belonging" to their parents. But nobody "belongs" to anyone else. Each person belongs to himself, and to God. Children are entrusted to their parents, and if their parents do not treat them properly, the state has a right to remove them from their parents' trusteeship.
Most of us, when young, had the experience of a sweetheart being taken from us by somebody more attractive and more appealing. At the time, we may have resented this intruder---but as we grew older, we recognized that the sweetheart had never been ours to begin with. It was not the intruder that "caused" the break, but the lack of a real relationship.
On the surface, many marriages seem to break up because of a "third party". This is, however, a psychological illusion. The other woman or the other man merely serves as a pretext for dissolving or a marriage that had already lost its essential integrity.
Nothing is more futile and more self-defeating than the bitterness of spurned love, the vengeful feeling that someone else has "come between" oneself and a beloved. This is always a distortion of reality, for people are not the captives or victims of others---they are free agents, working out their own destinies for good or for ill.
But the rejected lover or mate cannot afford to believe that his beloved has freely turned away from him--- and so he ascribes sinister or magical properties to the interloper. He calls him a hypnotist or a thief or a home-breaker. In the vast majority of cases, however, when a home is broken, the breaking has begun long before any "third party" has appeared on the scene.
英語優(yōu)秀范文文章：幸福的本質(zhì)
I live in Hollywood. You may think people in such a glamorous(迷人的) , fun-filled place are happier than others. If so, you have some mistaken ideas about the nature of happiness.
Many intelligent people still equate(等同) happiness with fun. The truth is that fun and happiness have little or nothing in common. Fun is what we experience during an act. Happiness is what we experience after an act. It is a deeper, more abiding emotion.
Going to an amusement park or ball game, watching a movie or television, are fun activities that help us relax, temporarily forget our problems and maybe even laugh. But they do not bring happiness, because their positive effects end when the fun ends.
I have often thought that if Hollywood stars have a role to play, it is to teach us that happiness has nothing to do with fun. These rich, beautiful individuals have constant access to glamorous parties, fancy cars, expensive homes, everything that spells "happiness".
But in memoir after memoir, celebrities reveal the unhappiness hidden beneath all their fun: depression, alcoholism, drug addiction, broken marriages, troubled children, profound loneliness.
The way people cling to the belief that a fun-filled, pain-free life equates happiness actually diminishes(減少) their chances of ever attaining real happiness. If fun and pleasure are equated with happiness, then pain must be equated with unhappiness. But, in fact, the opposite is true: More times than not, things that lead to happiness involve some pain.
As a result, many people avoid the very endeavors that are the source of true happiness. They fear the pain inevitably(不可避免地) brought by such things as marriage, raising children, professional achievement, religious commitment, civic or charitable work, and self-improvement.
英語優(yōu)秀范文文章：在書店里度過的時(shí)光
Time spent in a bookshop can be most enjoyable, whether you are a book-lover or merely you are there to buy a book as a present. You may even have entered the shop just to find shelter from a sudden shower. Whatever the reason, you can soon become totally unaware of your surroundings.
The desire to pick up a book with an attractive dust jacket(書皮，包書紙) is irresistible, although this method of selection ought not to be followed, as you might end up with a rather dull book.
You soon become engrossed in some book or other, and usually it is only much later that you realize you have spent far too much time there and must dash off to keep some forgotten appointment --without buying a book, of course.
This opportunity to escape the realities of everyday life is, I think , the main attraction of a bookshop. There are not many places where it is possible to do this. You can wander round such places to your heart's content. If it is a good shop, no assistant to you with inevitable greeting, "Can I help you, sir?" You finished browsing.
Then, and only then, are his services necessary. Of course you may want to find out where a particular section is, but when he has led you there, the assistant should retire carefully and look as if he is not interested in selling a single book.
You have to be careful not to be attracted by the variety of books in a bookshop. It is very easy to enter the shop looking for a book on ancient coins and to come out carrying a copy of the latest best-selling novel. This sort of thing can be very dangerous. Apart from running up a huge account, you can waste great deal of time wandering from section to section.
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