初中晨讀英語美文鑒賞

　　學生通過大量的經典美文閱讀能夠開闊自己的視野,通過經典的美文閱讀可以增加文化積淀和思想內涵。下面小編整理了初中晨讀英語美文摘抄，希望大家喜歡!

　　初中晨讀英語美文摘抄摘抄

　　Address by Engels

　　"On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceasedto think. He had been left alone for scarcely two minutes, and when we came back we foundhim in his armchair, peacefully gone to sleep-but forever.

　　"An immeasurable loss has been sustained both by the militant proletariat of Europe andAmerica, and by historical science, in the death of this man. The gap that has been left by thedeparture of this mighty spirit will soon enough make itself felt.

　　"Just as Darwin discovered the law of development of organic nature, so Marx discovered thelaw of development of human history: the simple fact, hitherto concealed by an overgrowth ofideology, that mankind must first of all eat, drink, have shelter and clothing, before it canpursue politics, science, art, religion, etc.; that therefore the production of the immediatematerial means of subsistence and consequently the degree of economic development attainedby a given people or during a given epoch form the foundation upon which the stateinstitutions, the legal conceptions, art, and even the ideas on religion, of the peopleconcerned have been evolved, and in the light of which they must, therefore, be explained,instead of vice versa, as had hitherto been the case.

　　"But that is not all. Marx also discovered the special law of motion governing the present-daycapitalist mode of production and the bourgeois society that this mode of production hascreated. The discovery of surplus value suddenly threw light on the problem, in trying to solvewhich all previous investigations, of both bourgeois economists and socialist critics, had beengroping in the dark.

　　"Two such discoveries would be enough for one lifetime. Happy the man to whom it is grantedto make even one such discovery. But in every single field which Marx investigated -- and heinvestigated very many fields, none of them superficially -- in every field, even in that ofmathematics, he made independent discoveries.

　　3月14日下午兩點三刻，當代最偉大的思想家停止思想了。他一個人留在房間里還不到兩分鐘，等我們再進去的時候，他已經坐在安樂椅上靜靜地睡去了──永遠睡去了。

　　這個人的逝去，對于戰(zhàn)斗著的歐美無產階級來說，對于歷史科學來說，都是不可估量的損失。這位巨人逝去后所形成的空白，在不久的將來，我們就會感覺到。

　　正如達爾文發(fā)現生物界的發(fā)展規(guī)模一樣，馬克思發(fā)現了人類歷史的發(fā)展規(guī)律，即歷來為各種思想體系所重重掩蓋著的一個簡單事實：人們首先必須有了衣食住行，然后才能從事政治、科學、藝術、宗教等活動，所以，直接的物質的生產資料的生產，因而一個民族和一個時代的經濟發(fā)展階段，便構成為基礎，人們的國家制度、法律規(guī)定、藝術乃至宗教觀念便是在這個基礎上發(fā)展起來的，因此也就必須從這個基礎出發(fā)來加以說明，而不是像過去那樣本末倒置。

　　不僅如此，馬克思還發(fā)現了現代資本主義生產方式以及因它所產生的資產階級社會的特殊運動規(guī)律。無論資產階級經濟學家或社會主義批評家過去所作的一切研究都只是在黑暗中摸索，而隨著剩余價值的發(fā)展，這一領域就豁然開朗了。

　　一個人能有這樣兩項發(fā)現，可以說是不虛此生了。甚至只要能做出一項這樣的發(fā)現，也已經是幸福的了。可是，馬克思在他所研究的每一個領域，甚至在數學領域，都有獨到的發(fā)現。這樣的領域很多，而且對其中任何一個領域的研究，都不是膚淺的。

　　初中晨讀英語美文摘抄鑒賞

　　A Tribute to the Dog

　　he best friend a man has in the world may turn against him and become his enemy. His son ordaughter that he has reared with loving care may prove ungrateful. Those who are nearest anddearest to us, those whom we trust with our happiness and our good name may becometraitors to their faith.

　　The money that a man has, he may lose. It flies away from him, perhaps when he needs itmost. A man's reputation may be sacrificed in a moment of ill-considered action. The peoplewho are prone to fall on their knees to do us honor when success is with us, may be the firstto throw the stone of malice when failure settles its cloud upon our heads.

　　The one absolutely unselfish friend that man can have in this selfish world, the one that neverdeserts him, the one that never proves ungrateful or treacherous is his dog. A man's dogstands by him in prosperity and in poverty, in health and in sickness. He will sleep on the coldground, where the wintry winds blow and the snow drives fiercely, if only he may be near hismaster's side. He will kiss the hand that has no food to offer.

　　He will lick the wounds and sores that come in encounters with the roughness of the world. Heguards the sleep of his pauper master as if he were a prince. When all other friends desert, heremains. When riches take wings, and reputation falls to pieces, he is as constant in his loveas the sun in its journey through the heavens.

　　If fortune drives the master forth, an outcast in the world, friendless and homeless, thefaithful dog asks no higher privilege than that of accompanying him, to guard him againstdanger, to fight against his enemies. And when the last scene of all comes, and death takes hismaster in its embrace and his body is laid away in the cold ground, no matter if all other friendspursue their way, there by the graveside will the noble dog be found, his head between hispaws, his eyes sad, but open in alert watchfulness, faithful and true even in death.

　　一個人在世上最好的朋友會和他反目，成為他的敵人。他悉心養(yǎng)育的兒女會不忠不孝。那些和我們最親近的人，那些我們以幸福和美名信賴的人會背信棄義。一個人擁有的金錢會失去，也許就在他最需要的時候。一個人的名譽會因瞬間的不當之舉而喪失貽盡。那些當我們功成名就時跪拜向我們致敬的人也許是第一個在失敗的陰云籠罩我們時對我們投石下井。在這個自私的世界里，一個人能有的最無私的，從不拋棄他，從不知恩不報，從不背信棄義的朋友是他的狗。

　　無論富有或貧窮，無論健康或是患病，一個人的狗總佇立在主人身旁。如果能和主人在一起，它愿意睡在冰冷的地上，任憑寒風凜冽，朔雪飄零。它愿意親吻沒有食物奉送的手;它愿意舔撫艱難人世帶來的創(chuàng)痕。它守衛(wèi)著窮主人安睡如同守衛(wèi)王子。當所有的朋友離去，它留駐。當財富不翼而飛，當名譽毀之貽盡，它仍然熱愛著主人，如日當空，亙古不變。如果在命運驅使下，主人被世人拋棄，眾叛親離，無家可歸，忠誠的狗僅僅要求能陪伴主人，守衛(wèi)他免遭危險，去和他的敵人搏斗。

　　當最后的時刻來臨，死神擁抱著主人，他的驅體掩埋在冰冷的黃土之下，任憑所有的朋友風流云散，就在墓地旁，你可以看見那高尚的狗，它的頭伏在兩爪之間，雙眼神情悲傷，卻警覺注視著，忠誠至死。

　　初中晨讀英語美文摘抄賞析

　　Knowledge and Virtue

　　Knowledge is one thing, virtue is another; good sense is not conscience, refinement is nothumility, nor is largeness and justness of view faith.

　　Philosophy, however enlightened, however profound, gives no command over the passions,no influential motives, no vivifying principles. Liberal Education makes not the Christian, notthe Catholic, but the gentleman.

　　It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid,equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—theseare the connatural qualities of a large knowledge; they are the objects of a University.

　　I am advocating, I shall illustrate and insist upon them; but still, I repeat, they are noguarantee for sanctity or even for conscientiousness, and they may attach to the man of theworld, to the profligate, to the heartless, pleasant, alas, and attractive as he shows whendecked out in them.

　　Taken by themselves, they do but seem to be what they are not; they look like virtue at adistance, but they are detected by close observers, and in the long run; and hence it is thatthey are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim.

　　Quarry the granite rock with razors, or moor the vessel with a thread of silk, then may youhope with such keen and delicate instruments as human knowledge and human reason tocontend against those giants, the passion and the pride of man.

　　知識是一回事，美德是另一回事。好意并非良心，優(yōu)雅并非謙讓，廣博與公正的觀點也并非信仰。哲學，無論多么富有啟迪和深奧莫測，都無法駕馭情感，不具備有影響力的動機，不具有導致生動活潑的原理。文科教育并不造就基督教徒抑或天主教徒，而是造就了紳士。造就一個紳士誠為美事。有教養(yǎng)的才智，優(yōu)雅的情趣，正直、公正而冷靜的頭腦，高貴而彬彬有禮的舉止--這些是與淵博的學識生來固有的品質, 它也是大學教育的目的。對此我提倡之，并將加以闡釋和堅持。然而我要說的是，它們仍然不能確保圣潔，或甚至不能保證誠實。它們可以附庸于世故的俗人，附庸于玩世不恭的浪子。唉，當他們用它偽裝起來時，就更增加了他們外表上的冷靜、快活和魅力。就其本身而言，它們似乎已遠非其本來面目，它們似乎一遠看的美德，經久久細察方可探知。因此它們受到廣泛的責難，指責其虛飾與偽善。我要強調，這絕非是因為其自身有什么過錯，而是因為教授們和贊美者們一味地把它們弄得面目全非，并且還要殷勤地獻上其本身并不希冀的贊頌。如若用剃刀就可以開采出花崗巖，用絲線即能系泊位船只，那么，也許你才能希望用人的知識和理性這樣美妙而優(yōu)雅的東西去與人類的情感與高傲那樣的龐然大物進行抗爭。