有關(guān)優(yōu)美的英語美文摘抄
摘抄是讀書筆記的一種。它是積累語言材料的重要方式,是提高寫作能力行之有效的辦法。下面是學(xué)習(xí)啦小編帶來的有關(guān)優(yōu)美的英語美文摘抄，歡迎閱讀!
有關(guān)優(yōu)美的英語美文摘抄篇一
Man is a lonely island
How wonderful are islands! Islands in space, like this one i come to, ringed about by miles of water, linked by no bridges, no cables, no telephones. An island from the world and the world's life. Island in time, like this short vacation of mine. The past and the future are cut off; only the present remains. One lives like a child or a saint in the immediacy of here and now. Every day, every act, is an island, washed by time and space, and has an island's completion. People, too, become like islands in such an atmosphere, self-contained, whole and serene; repecting other people's solitude, not intruding on their shores, standing back in reverence before the miracle of another individual. "No man is an island," said John Donne. I feel we are all islands-in a common sea.
We are all, in the last analysis, alone. And this basic state of solitude is not something we have any choice about. It is, as the poet Rike says, "not something that one can take or leave". We are solitary. We may delude ourselves and act as though this were not so, yes, even to begin by assuming it. "Naturally," he goes on to say, "we will turn giddy."
We seem so frightened today of being alone that we never let it happen. Even if family, friends and movies should fail, who used to complain of loneliness, need never be alone any more. We can do our housework with soap-opera heroes at our side. Even day-dreaming was more creative than this; it demanded something of oneself and it fed the inner life. Now instead of planing our solitude with our dream blossoms, we choke the space with continuous music, chatter and companionship to which we do not even listen. It is simply there to fill the vacuum. When the noise stops there is no inner music to take its place. We must relearn to be alone.
有關(guān)優(yōu)美的英語美文摘抄篇二
Advice to Youth, About
Mark Twain
Being told I would be expected to talk here, I inquired what sort of talk I ought to make. They said it should be something suitable to youth-something didactic, instructive, or something in the nature of good advice. Very well. I have a few things in my mind which I have often longed to say for the instruction of the young; for it is in one’s tender early years that such things will best take root and be most enduring and most valuable. First, then. I will say to you my young friends—and I say it beseechingly, urgingly—
Always obey your parents, when they are present. This is the best policy in the long run, because if you don’t, they will make you. Most parents think they know better than you do, and you can generally make more by humoring that superstition than you can by acting on your own better judgment.
Be respectful to your superiors, if you have any, also to strangers, and sometimes to others. If a person offend you, and you are in doubt as to whether it was intentional or not, do not resort to extreme measures; simply watch your chance and hit him with a brick. That will be sufficient. If you shall find that he had not intended any offense, come out frankly and confess yourself in the wrong when you struck him; acknowledge it like a man and say you didn’t mean to. Yes, always avoid violence; in this age of charity and kindliness, the time has gone by for such things. Leave dynamite to the low and unrefined.
Go to bed early, get up early- this is wise. Some authorities say get up with the sun; some say get up with one thing, others with another. But a lark is really the best thing to get up with. It gives you a splendid reputation with everybody to know that you get up with the lark; and if you get the right kind of lark, and work at him right, you can easily train him to get up at half past nine, every time—it’s no trick at all.
Now as to the matter of lying. You want to be very careful about lying; otherwise you are nearly sure to get caught. Once caught, you can never again be in the eyes to the good and the pure, what you were before. Many a young person has injured himself permanently through a single clumsy and ill finished lie, the result of carelessness born of incomplete training. Some authorities hold that the young out not to lie at all. That of course, is putting it rather stronger than necessary; still while I cannot go quite so far as that, I do maintain , and I believe I am right, that the young ought to be temperate in the use of this great art until practice and experience shall give them that confidence, elegance, and precision which alone can make the accomplishment graceful and profitable. Patience, diligence, painstaking attention to detail—these are requirements; these in time, will make the student perfect; upon these only, may he rely as the sure foundation for future eminence. Think what tedious years of study, thought, practice, experience, went to the equipment of that peerless old master who was able to impose upon the whole world the lofty and sounding maxim that “Truth is mighty and will prevail”—the most majestic compound fracture of fact which any of woman born has yet achieved. For the history of our race, and each individual’s experience, are sewn thick with evidences that a truth is not hard to kill, and that a lie well told is immortal. There is in Boston a monument of the man who discovered anesthesia; many people are aware, in these latter days, that that man didn’t discover it at all, but stole the discovery from another man. Is this truth mighty, and will it prevail? Ah no, my hearers, the monument is made of hardy material, but the lie it tells will outlast it a million years. An awkward, feeble, leaky lie is a thing which you ought to make it your unceasing study to avoid; such a lie as that has no more real permanence than an average truth. Why, you might as well tell the truth at once and be done with it. A feeble, stupid, preposterous lie will not live two years—except it be a slander upon somebody. It is indestructible, then of course, but that is no merit of yours. A final word: begin your practice of this gracious and beautiful art early—begin now. If I had begun earlier, I could have learned how.
Never handle firearms carelessly. The sorrow and suffering that have been caused through the innocent but heedless handling of firearms by the young! Only four days ago, right in the next farm house to the one where I am spending the summer, a grandmother, old and gray and sweet, one of the loveliest spirits in the land, was sitting at her work, when her young grandson crept in and got down an old, battered, rusty gun which had not been touched for many years and was supposed not to be loaded, and pointed it at her, laughing and threatening to shoot. In her fright she ran screaming and pleading toward the door on the other side of the room; but as she passed him he placed the gun almost against her very breast and pulled the trigger! He had supposed it was not loaded. And he was right—it wasn’t. So there wasn’t any harm done. It is the only case of that kind I ever heard of. Therefore, just the same, don’t you meddle with old unloaded firearms; they are the most deadly and unerring hings that have ever been created by man. You don’t have to take any pains at all with them; you don’t have to have a rest, you don’t have to have any sights on the gun, you don’t have to take aim, even. No, you just pick out a relative and bang away, and you are sure to get him. A youth who can’t hit a cathedral at thirty yards with a Gatling gun in three quarters of an hour, can take up an old empty musket and bag his grandmother every time, at a hundred. Think what Waterloo would have been if one of the armies had been boys armed with old muskets supposed not to be loaded, and the other army had been composed of their female relations. The very thought of it make one shudder.
There are many sorts of books; but good ones are the sort for the young to read. remember that. They are a great, an inestimable, and unspeakable means of improvement. Therefore be careful in your selection, my young friends; be very careful; confine yourselves exclusively to Robertson’s Sermons, Baxter’s Saint’s Rest, The Innocents Abroad, and works of that kind.
But I have said enough. I hope you will treasure up the instructions which I have given you, and make them a guide to your feet and a light to your understanding. Build your character thoughtfully and painstakingly upon these precepts, and by and by, when you have got it built, you will be surprised and gratified to see how nicely and sharply it resembles everybody else’s.
有關(guān)優(yōu)美的英語美文摘抄篇三
Life is the cookie
One of my patients, a successful businessman, tells me that before his cancer he would become depressed unless things went a certain way. Happiness was "having the cookie." If you had the cookie, things were good. If you didn't have the cookie, life wasn't worth a damn. Unfortunately, the cookie kept changing. Some of the time it was money, sometimes power, sometimes sex. At other times, it was the new car, the biggest contract, the most prestigious address. A year and a half after his diagnosis of prostate cancer he sits shaking his head ruefully. "It's like I stopped learning how to live after I was a kid. When I give my son a cookie, he is happy. If I take the cookie away or it breaks, he is unhappy. But he is two and a half and I am forty-three. It's taken me this long to understand that the cookie will never make me happy for long. The minute you have the cookie it starts to crumble or you start to worry about it crumbling or about someone trying to take it away from you. You know, you have to give up a lot of things to take care of the cookie, to keep it from crumbling and be sure that no one takes it away from you. You may not even get a chance to eat it because you are so busy just trying not to lose it. Having the cookie is not what life is about."
My patient laughs and says cancer has changed him. For the first time he is happy. No matter if his business is doing well or not, no matter if he wins or loses at golf. "Two years ago, cancer asked me, 'Okay, what's important? What is really important?' Well, life is important. Life. Life any way you can have it, life with the cookie, life without the cookie. Happiness does not have anything to do with the cookie; it has to do with being alive. Before, who made the time?" He pauses thoughtfully. "Damn, I guess life is the cookie."
我有一位病人，他是一個(gè)成功的商人，告訴我，在他患癌癥之前，凡事如果沒有確定下來他就憂心忡忡。對(duì)他而言，幸福是“擁有小甜餅”。如果你擁有了小甜餅，一切都一帆風(fēng)順。如果你沒有小甜餅，生活就一文不值。不幸的是，小甜餅總是不斷變換著，有時(shí)是金錢，有時(shí)是權(quán)力，有時(shí)是欲望。在其他時(shí)候，它是一輛新車、一份數(shù)額最大的合同、或者一個(gè)享有聲望的通訊地址。在他被診斷出患有前列腺癌的一年半之后，他坐在那里，悲天憫人地?fù)u著頭，說：“長(zhǎng)大以后，我好像就不知道怎樣生活了。當(dāng)我給我兒子一個(gè)小甜餅時(shí)，他心花怒放。如果我拿走甜餅或者是小甜餅碎了，他就悶悶不樂。不同的是，他只有兩歲半，而我已經(jīng)43了。我花了這么長(zhǎng)的時(shí)間才明白小甜餅并不能使我長(zhǎng)久感到幸福。從你擁有小甜餅的那一刻，它就開始破碎，或者你就開始擔(dān)心它會(huì)破碎，抑或你開始擔(dān)心別人拿走它。為了守護(hù)你的小甜餅，為了防止它破碎或者確定別人不會(huì)從你手中奪走它，你不得不放棄許多東西。你忙于不讓自己失去它，甚至沒有時(shí)間享受它。擁有小甜餅并不是生活的全部?jī)?nèi)容。”
我的病人笑著說癌癥已經(jīng)改變了他。不論他的生意是否一帆風(fēng)順，不論他在打高爾夫球時(shí)是輸是贏，他有生以來第一次感到幸福。“兩年前，癌癥問我‘什么重要?什么才真正的重要?’對(duì)，生命重要。生命。生命，無論如何你擁有生命。有小甜餅也罷，沒有小甜餅也罷，幸福與小甜餅并非息息相關(guān)，而是與生命的存在有關(guān)?？墒?，時(shí)光一去不復(fù)返，誰又能讓時(shí)光倒流呢?”他停頓了一下，若有所思，說：“該死，我覺得生命就是那塊小甜餅”。
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