有關(guān)于經(jīng)典英語(yǔ)美文摘抄精選
引導(dǎo)學(xué)生走近美文,使他們成為美文的崇拜者和得益者,聽(tīng)取 哇 聲一片,這正是我們教者的責(zé)任,也是當(dāng)代教育所期待的。學(xué)習(xí)啦小編整理了有關(guān)于經(jīng)典英語(yǔ)美文，歡迎閱讀!
有關(guān)于經(jīng)典英語(yǔ)美文：微塵與棟梁
It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.
But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves fro which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?
There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, Ido not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as wellas to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.
有關(guān)于經(jīng)典英語(yǔ)美文：洛克非勒家族信條
They are the principles on which my wife and I have tried to bring up our family .They are the principles in which my father believed and by which he governed his life .They are the principles,many of them ,whichI learned at my mother's knee.
They point the way to usefulness and happiness in life, to courage and peace in death.
If they mean to you what they mean to me, they may perhaps be helpful also to our sons for their guidance and inspiration.
Let me state them:
I believe in the supreme worth of the individual and in his right to life ,liberty and the pursuit of happiness.
I believe that every right implies a responsibility;every opportunity ,an obligation ;every possession,a duty.
I believe that the law was made for the man and not man for the law;that government is the servant of people and not their master.
I believe in the dignity of the labor,whether with head or hand;that the world owes no man a living but that it owes every man an opportunity to make a living.
I believe that thrift is essential to wellordered living and that economy is a prime requisite of a sound financial structure,whether in government,business or personal affairs.
I believe that truth and justice are fundamental to an enduring social order.
I believe in the sacredness of a promise,that a man's word should be as good as his bond,the character--not wealth or power or position--is of supreme worth.
I believe that the rendering of useful service is the common duty of mankind and that only in the purifying fire of sacrifice is the dross of selfishness consumed and the greatness of the human soul set free.
I believe in an all-wise and all-loving God,named by whatever name,and that the individual's highest fulfillment,greatest happiness and widest usefulness are to be found in living in harmory with His will.
I believe that love is the greatest thing in the world;that it alone can overcome hate;that right can and will triumph over might.
There sre the principles,however formulated,for which all good men and women throughout the world,irrespective of race or creed,education,social position or occupation,are standing,and for which many of them are suffering and dying.
These are the principles upon which alone a new world recognizing the bortherhood of man the fatherhood ofGod can be established.
有關(guān)于經(jīng)典英語(yǔ)美文：父親節(jié)和母親節(jié)
People in the United States honor their parents with two special days:Mother's Day,on thesecond Sunday inMay,and Father's Day,on the third Sunday in June.
Mother's Day was proclaimed a day for national observance by President Woodrow Wilson in1915.Ann Jarvis from Grafton,West Virginia,had started the idea to have a day to honormothers.She was the one who chose the second Sunday in May and also began the custom ofwearing a carnation.
In 1909,Mrs.Dodd from Spokane,Washington,thought of the idea of a day to honor fathers.Shewanted to honorher own father,William Smart.After her mother died,he had the responsibility ofraising a family of five sons and a daugther.In 1910,the first Father's Day was observed inSpokane.Senator Margaret Chase Smith helped to establish Father's Day as a nationalcommemorative day,in 1972.
These days are set aside to show love and respect for parents.They raise their children andeducate them to be responsible citizens.They give love and care.
These two special days are celebrated in many different ways.On Mother's Day people wearcarnations.A red one symbolizes a living mother.A white one shows that the mother isdead.Many people attend religious services to honor parents.It is also a day when peolple whoseparents are dead visit the cemetery.On these days families get together at home,as well as inrestaurants.They often have outdoor barbecues for Father's Day.These are days of fun andgood feelings and memories.
Another traditon is to give cards and gifts.Children make them in school.Many people make theirown presents.These are valued more than the ones bought in stores.It is not the value of thegift is important,but it is "the thought that counts".Greeting card stores,florists,candymakers,bakeries,telephone companies,andother stores do a lot of business during theseholidays.
美國(guó)人以?xún)蓚€(gè)特殊的日子向他們的父母表示敬意：這就是每年5月份第二個(gè)星期日的母親節(jié)和6月份第三個(gè)星期日的父親節(jié)。母親節(jié)作為一個(gè)全國(guó)性的節(jié)日是伍德羅.威爾遜總統(tǒng)于1915年宣布的。西弗吉尼亞州格拉弗頓區(qū)的安.賈維斯女士首先想到應(yīng)該有一個(gè)特殊的日子向母親致以敬意。是她選擇了五月份的第二個(gè)星期日，也是由她開(kāi)始了佩戴康乃馨的習(xí)俗。
1909年，華盛頓州斯波坎市的多德夫人想到應(yīng)該為父親設(shè)置一個(gè)特殊的日子以示敬意。她想向自己的父親—威廉斯.斯馬特表示感激之情。她母親去世之后，是父親擔(dān)起了養(yǎng)活五子一女的責(zé)任。1910年，第一個(gè)父親節(jié)在斯波坎市誕生。參議員瑪格麗特.切斯.史密斯于1972年幫助把父親節(jié)推廣成為全國(guó)性節(jié)日。
這兩天是兒女向父母表示一片愛(ài)心和敬重之情的日子。父母?jìng)儼押⒆觽儙Т?，教育他們成為有?zé)任感的公民，并給予他們愛(ài)心和關(guān)懷。
人們用各種形式來(lái)慶賀這兩個(gè)特殊的日子。在母親節(jié)那天，人們佩戴康乃馨。佩戴紅色康乃馨表示母親依然健在，佩戴白色康乃馨則表示母親已經(jīng)去世。許多人參加宗教儀式以向父母致意，或者去公墓緬懷逝去的父母。在這兩天，家家都會(huì)聚在餐館或家中。人們也常在父親節(jié)那天舉辦露天燒烤聚會(huì)。這是充滿(mǎn)歡歌笑語(yǔ)、美好情感和無(wú)限回憶的日子。
另一個(gè)傳統(tǒng)習(xí)俗是贈(zèng)送卡片和禮物。孩子們?cè)趯W(xué)校親手制作，許多成年人也自制禮物。這些親手制作的禮物比那些花錢(qián)買(mǎi)來(lái)的更有價(jià)值。禮物的貴賤并不重要，“重要的是對(duì)父母的拳拳之心”。賀卡店、花店、糖果店、面包房、電話(huà)公司，以及許多其他商店在節(jié)日里會(huì)大做生意。
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