關(guān)于誠(chéng)信的英語(yǔ)美文精選
關(guān)于誠(chéng)信的英語(yǔ)美文精選
誠(chéng)信就是一幅山水畫，洗去鉛華雕飾，留下清新自然。小編精心收集了關(guān)于誠(chéng)信的英語(yǔ)美文，供大家欣賞學(xué)習(xí)!
關(guān)于誠(chéng)信的英語(yǔ)美文篇1
My view on honesty
Honesty is long-lasting virtue of people all over the world. Likewise, it is also one of the deeply-held values of the Chinese people. Some people believe that in the market economy, honesty tends to be obsolete. In my opinion, honesty will never be out of date no matter what the situation might be.
Firstly, honesty has been treasured and honest people have been respected through history in all parts of the world. People everywhere would regarded honesty as a virtue and hate a dishonesty person. Secondly, honesty is the basis of interactions among people. People should treat each other sincerely and open their hearts to each other. Only in this way can the relationship among the people be natural. Thirdly, in the market economy, some people try to get more money at the cost of honesty. To them, a best businessman is one who can cheat most tactfully. Even in this kind of society, honesty is deeply valued by most people.
We can see that not only in history, but also at the present day, honesty was and is valued by the majority of the people and the virtue will not perish so easily.
我認(rèn)為誠(chéng)實(shí)
誠(chéng)實(shí)是美德的持久全世界的人們。同樣,它是一種deeply-held價(jià)值觀的中國(guó)人民。有些人認(rèn)為在市場(chǎng)經(jīng)濟(jì)條件下,誠(chéng)實(shí)往往是過(guò)時(shí)了。在我看來(lái),誠(chéng)實(shí)永遠(yuǎn)不會(huì)過(guò)時(shí),無(wú)論在什么樣的情況下可能會(huì)。
首先,誠(chéng)實(shí)正直的人被珍惜和尊重歷史已經(jīng)通過(guò)在世界的各個(gè)角落。世界各地的人都將被以誠(chéng)實(shí)守信為美德和恨一個(gè)不誠(chéng)實(shí)的人。其次,誠(chéng)實(shí)的基礎(chǔ)是人們之間相互作用。人們應(yīng)該以誠(chéng)相待,互相敞開心扉。只有這樣,我們才能的人之間的關(guān)系是自然的。第三,在市場(chǎng)經(jīng)濟(jì)條件下,有些人努力為了得到更多的錢為代價(jià)的誠(chéng)實(shí)。對(duì)他們而言,最好是一個(gè)可以騙商人最婉轉(zhuǎn)。即使在這樣一個(gè)社會(huì):“誠(chéng)實(shí)是深深被大多數(shù)人使用。
我們可以看到,不僅在歷史上,而且在今天,誠(chéng)實(shí)是被大多數(shù)人與美德不至滅亡那么容易的。 評(píng)論加載中，請(qǐng)稍候...
關(guān)于誠(chéng)信的英語(yǔ)美文篇2
Diogenes Didn't Need a Lamp 無(wú)需苦苦尋找誠(chéng)實(shí)的人
BY DAVID LOTH
I BELIEVE in people. However much of a mess we seem to make of the world, it is people who have brought about all the progress we know, and I don't mean just material progress. All have been for-mulated and expressed by men and women. Even when people make mistakes it seems to me they usually make them from right motives. Most of us want to do good.
I believe in people because I have seen a great many of them in different parts of the world. I would rather trust my own experience and observation than the cynical remarks of unhappy men. My belief not only has given me a happy life but has made possible any really useful work I have done.
Of course I like people, too. As a newspaperman for twenty years in this country, Europe and Australia, I met all kinds of men and women and saw them under both favorable and adverse conditions. As a biographer, I learned that the people of other days were not much different than we are today. The lesson of history, both the history of the past and the history we are making on this particular day of today, is that the people's instincts are almost always right. You can trust them. Their information may be wrong and their thinking muddled, but their feelings are sound, and progress stems from this fact.
I lived in Spain at the time of the overthrow of the monarchy in 1931, and first heard of the establishment of a new republic when our cook came from the market, breathless with the news. Her very first comment, expressing what was uppermost in her mind, was given with an almost exalted look: "Seiior, now our children will learn to read and write."
It was a wonderful thing to see people animated by these ideals, carrying out a bloodless revolution. I remember a dance at which the lights were turned out during the playing of the new republican anthem "because," as one republic leader told me 7 "this is a social affair and we don't want to see who won't stand up!' That the counterrevolution was cruel and bitter does not change the fact that the people themselves in those years of progress were gentle and tolerant.
I know nothing that proves the spirit of divinity in human beings more than the press's preoccupation with evil. As a newspaperman myself, I always preferred digging into stories of violence or crime or betrayal because they were so unusual. I once wrote a history of political corruption in America, and after years of research I had to base it on fewer than one per cent of our public servants. Searching for crooks brought me into contact historically speaking with many more honest men. I hardly mentioned them in the book, but they are much more important to me than the grafters. On the day that I find myself being surprised by evidences of loyalty and Integrity and tolerance in my fellow men, then I will have lost my faith.
關(guān)于誠(chéng)信的英語(yǔ)美文篇3
It Pays to Be Honest
Nowadays people are troubled with mass of dishonest behaviors in society. Teachers get annoyed when they catch students cheating on exams; consumers get hurt when they unfortunately buy some fake products; children are misled when they see their parents tell lies so as to evade the responsibility they should take.
Why do people cheat? The main reason probably lies in immediate interest they may obtain by cheating. For example, a company, which manufactures fake products, may seem to win for a moment because it can minimize its manufacture cost by doing so. This kind of businesses, however, will be driven out of the market in the long run. For the consumers after getting to know the poor quality of the products will not buy them anymore.
The same is true of individuals. Dishonest people dare not take on the responsibility of life. They cheat in class, in office, at home and so on. But the truth can hardly be masked. The moment the truth comes out they will lose their credibility, which is easier to destroy than to rebuild. Consequently, these dishonest will suffer a long time because of their cheating behaviors. In conclusion, no one can afford to be dishonest in a civilized society.
Honesty is the pillar of a society. People will benefit from being honest in the long run. That's why we say it pays to be honest.
誠(chéng)實(shí)是有好處的
現(xiàn)在人們往往困擾在社會(huì)大眾不誠(chéng)信行為。當(dāng)他們抓住教師動(dòng)怒的學(xué)生考試作弊,消費(fèi)者受到傷害,當(dāng)他們不幸的是買一些假冒偽劣商品的人,當(dāng)他們看到孩子們被誤導(dǎo)了他們的父母說(shuō)謊,他們應(yīng)該采取逃避責(zé)任。
人們?yōu)槭裁匆垓_?主要原因可能在于他們可能得到的直接利益欺騙。例如,一個(gè)公司,制造假冒偽劣產(chǎn)品,似乎贏得了一會(huì),因?yàn)樗軠p少其制造成本,這樣做。這種業(yè)務(wù),然而,會(huì)被擠出市場(chǎng)的長(zhǎng)遠(yuǎn)發(fā)展。消費(fèi)者在了解產(chǎn)品質(zhì)量低劣也買不到他們了。
同樣的情況也發(fā)生的個(gè)體。不誠(chéng)實(shí)的人,不敢承擔(dān)范文園地責(zé)任的生活。他們欺騙在課堂上,在辦公室里,他在家里等。但事實(shí)很難被掩沒(méi)。真理出來(lái)的那一刻,他們將失去他們的信譽(yù),這是更容易破壞比重建。因此,這些不誠(chéng)實(shí)的將會(huì)受到了很長(zhǎng)一段時(shí)間,因?yàn)樗麄兊钠垓_行為。總之,沒(méi)有人能支付得起的不誠(chéng)實(shí)的在一個(gè)文明的社會(huì)。
誠(chéng)信是一個(gè)社會(huì)的支柱。人民將從中獲益,誠(chéng)實(shí)的長(zhǎng)遠(yuǎn)發(fā)展。這就是為什么我們說(shuō)誠(chéng)實(shí)是有好處的。
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