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學(xué)習(xí)啦>學(xué)習(xí)英語(yǔ)>英語(yǔ)閱讀>英語(yǔ)美文欣賞>

英語(yǔ)背誦小短文短篇適合背誦的

時(shí)間: 韋彥867 分享

  多背一些短篇的英語(yǔ)美文,能大大地提高我們的英語(yǔ)學(xué)習(xí),今天學(xué)習(xí)啦小編在這里為大家分享一些英語(yǔ)背誦小短文,希望大家會(huì)喜歡這些英語(yǔ)短文!

  適合背誦的英語(yǔ)小短文篇一

  A life of slothful ease, a life of that peace which springs merely from lack either of desire or ofpower to strive after great things, is as little worthy of a nation as an individual.

  We do not admire the man of timid peace. We admire the man who embodies victorious efforts,

  the man who never wrongs his neighbor, who is prompt to help a friend, but who has thosevirile qualities necessary to win in the stern strife of actual life. It is hard to fail, but it is worsenever to have tried to succeed. In this life we get nothing save by effort. Freedom from effort inthe present merely meansthat there has been effort stored up in the past. A man can be freedfrom the necessity of work only by the fact that he or his fathers before him have worked togood purpose. If the freedom thus purchased is used aright, and the man still does actualwork, though of a different kind, whether as a writer or a general, whether in the field of politicsor in the field of exploration and adventure,

  he shows he deserves his good fortune.

  But if he treats this period of freedom from the need of actual labor as a period, not ofpreparation, butof mere enjoyment, even though perhaps not of vicious enjoyment, he showsthat he is simply a cumberer on the earth’s surface; and he surely unfits himself to hold his ownplace with his fellows, if the need to do so should again arise. A mere life of ease is not in theend a very satisfactory life, and, above all, it is a life which ultimately unfits those who follow itfor serious work in the world.

  As it is with the individual, so it is with the nation. It is a base untruth to say that happy is thenation that has no history. Thrice happy is the nation that has a glorious history. Far better it isto dare mighty things, to win glorious triumphs, even though checkered by failure, than to takerank with those poor spirits who neither enjoy much nor suffer much,because they live in thegray twillight that knows neither victory nor defeat.

  一種怠惰安逸的生活,一種僅僅是由于缺少追尋偉大亊物的渴望或能力而導(dǎo)致的悠閑生活,這對(duì)國(guó)家與個(gè)人都是毫無(wú)價(jià)值的。

  我們不欣賞那種怯懦安逸的人。我們欽佩那種表現(xiàn)出奮力向上的人,那種永不屈待鄰人,能隨時(shí)幫助朋友,但是也具有那些剛健的品質(zhì),足以在現(xiàn)實(shí)生活的嚴(yán)酷斗爭(zhēng)中獲取勝利的人。失敗是難以忍受的,但更為糟糕的是從來(lái)不去努力爭(zhēng)取成功。在人的這一生中,任何的收獲都要通過(guò)努力去得到。目前不作任何的努力,只不過(guò)意味著在過(guò)去有過(guò)努力的積儲(chǔ)。一個(gè)人不必工作,除非他或其先輩們?cè)?jīng)努力工作過(guò),并取得了豐厚的收獲。假如他能夠把獲得的這種自由加以正確地運(yùn)用,仍然做些實(shí)際的工作,盡管那些工作是屬于另一類(lèi)的,不論是做一名作家還是將軍,不論是在政界還是在探險(xiǎn)和冒險(xiǎn)方面做些亊情,都表明了他沒(méi)有事負(fù)自己的好運(yùn)。

  但是,假如他未將這段需要從亊實(shí)際工作的自由時(shí)期用于準(zhǔn)備,而僅僅是用于享樂(lè)(即使他所從亊的或許并非不良的享樂(lè)),那也就表明了他只是地球表面上的一個(gè)贅疣;而且如果那種需要再度出現(xiàn)的話,他肯定無(wú)法在間僚之中維持自己的地位。一種純粹安逸的生活終究并不是一種令人很滿意的生活,而且,最主要的是,過(guò)那種生活的人最終肯定沒(méi)有能力擔(dān)當(dāng)起世上之重任。

  對(duì)于個(gè)人是如此,對(duì)于國(guó)家也是這樣。有人說(shuō)一個(gè)沒(méi)有歷史的國(guó)家是得天獨(dú)厚的,這是根本錯(cuò)誤的。一種得天獨(dú)厚的優(yōu)越感來(lái)源于一個(gè)國(guó)家所具有的光榮歷史。敢于挑戰(zhàn)非比尋常的事物,去贏得光輝的勝利,即使其中摻雜著失敗,那也遠(yuǎn)勝子與那些既沒(méi)有享受多大快樂(lè)也沒(méi)有道受多大痛苦的平庸之輩為伍,因?yàn)樗麄兩钤谝粋€(gè)既享受不到勝利也不會(huì)道遇挫敗的灰暗的境界中。

  適合背誦的英語(yǔ)小短文篇二

  Sleep

  睡眠

  Sleep is part of a person's daily activity cycle. There are several different stages of sleep, and they too occur in cycles.

  睡眠是人每天日?;顒?dòng)循環(huán)的一部分。人的睡眠分幾個(gè)階段,而這些階段也是循環(huán)發(fā)生的。

  If you are an average sleeper, your sleep cycle is as follows. When you first drift off into slumber, your eyes will roll about a bit, your temperature will drop slightly, your muscles will relax, and your breathing well slow and become quite regular. Your brain waves slow down a bit too, with the alpha rhythm of rather fast wavespredominating for the first few minutes. This is called stage 1 sleep. For the next half hour or so, as you relax more and more, you will drift down through stage 2 and stage 3 sleep. The lower your stage of sleep, the slower your brain waves will be. Then about 40 to 60 minutes after you lose consciousness you will have reached the deepest sleep of all. Your brain waves will show the large slow waves that are known as the delta rhythm. This is stage 4 sleep.

  如果你是一個(gè)正常的睡眠者,你的睡眠循環(huán)會(huì)這樣進(jìn)行。在你開(kāi)始昏昏入睡時(shí),你的眼睛會(huì)滾動(dòng)幾下,體溫略有下降,肌肉放松,呼吸變得緩慢而有節(jié)奏。除了開(kāi)始幾分鐘比較快的α節(jié)奏外,腦電波也稍有減緩。這被稱(chēng)為第一階段睡眠。在隨后約半小時(shí)內(nèi),你進(jìn)一步放松,進(jìn)入第二和第三階段睡眠。睡眠越深入,腦電波就越緩慢。大約在開(kāi)始睡眠后的40到60分鐘,你將進(jìn)入沉睡狀態(tài)。這時(shí)的腦電波表現(xiàn)為巨大的緩波,被稱(chēng)為δ節(jié)奏。這就是第四階段睡眠。

  You do not remain at this deep fourth stage all night long, but instead about 80 minutes after you fall into slumber, your brain activity level will increase again slightly. The delta rhythm will disappear, to be replaced by the activity pattern of brain waves. Your eyes will begin to dart around under your closed eyelids as if you were looking at something occurring in front of you. This period of rapid eye movement lasts for some 8 to 15 minutes and is called REM sleep. It is during REM sleep period, your body will soon relax again, your breathing will grow slow and regular once more, and you will slip gently back from stage 1 to stage 4 sleep - only to rise once again to the surface of near consciousness some 80 minutes later.

  但你并不是整夜都保持這種沉睡狀態(tài)。入睡后約80分鐘左右,你的大腦運(yùn)動(dòng)水平會(huì)再度略有提高。δ節(jié)奏消失,并被腦電波的運(yùn)動(dòng)圖形取代。你的眼睛會(huì)在閉著的眼瞼下迅速轉(zhuǎn)動(dòng),就好象你在看著眼前發(fā)生的什么事情。這種迅速的眼球運(yùn)動(dòng)持續(xù)約8-15分鐘,這一階段睡眠被稱(chēng)之為快速眼動(dòng)(REM)睡眠。在REM睡眠階段,你的肢體會(huì)很快再度放松,呼吸也再次放慢并變得有節(jié)奏,你會(huì)輕松地從第一階段滑入第四階段睡眠——直到大約80分鐘后重新接近清醒狀態(tài)。

  適合背誦的英語(yǔ)小短文篇三

  Television-----the most pervasive and persuasive of modern technologies, marked by rapid change and growth-is moving into a new era, an era of extraordinary sophistication andversatility, which promises to reshape our lives and our world. It is an electronic revolution of sorts, made possible by the marriage of television and computer technologies.

  The word "television", derived from its Greek (tele: distant) and Latin (visi sight) roots, canliterally be interpreted as sight from a distance. Very simply put, it works in this way: through a sophisticated system of electronics, television provides the capability of converting an image (focused on a special photoconductive plate within a camera) into electronic impulses, which can be sent through a wire or cable. These impulses, when fed into a receiver (television set), can then be electronically reconstituted into that same image.

  Television is more than just an electronic system, however. It is a means of expression, as well as a vehicle for communication, and as such becomes a powerful tool for reaching other human beings.

  The field of television can be divided into two categories determined by its means of transmission. First, there is broadcast television, which reaches the masses through broad-based airwave transmission of television signals. Second, there is nonbroadcast television, which provides for the needs of individuals or specific interest groups through controlled transmission techniques.

  Traditionally, television has been a medium of the masses. We are most familiar with broadcast television because it has been with us for about thirty-seven years in a form similar to what exists today. During those years, it has been controlled, for the most part, by the broadcast networks, ABC, NBC, and CBS, who have been the major purveyors of news, information, and entertainment. These giants of broadcasting have actually shaped not only television but our perception of it as well. We have come to look upon the picture tube as a source of entertainment, placing our role in this dynamic medium as the passive viewer.


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