我們大多數(shù)人都無法選擇死亡，無法選擇死亡的時間或條件。但是在這些無法選擇之中，我們的確可以選擇自己的生活方式：是勇敢無畏還是膽小怯懦，是光明磊落還是厚顏無恥，是目標(biāo)堅定還是隨波逐流。下面是學(xué)習(xí)啦小編為大家?guī)碛⒄Z經(jīng)典美文：雄心，希望大家喜歡!

　　It is not difficult to imagine a world short of ambition. Itwould probably be a kinder world: with out demands,without abrasions, without disappointments. Peoplewould have time for reflection. Such work as they didwould not be for themselves but for the collectivity.Competition would never enter in. conflict would beeliminated, tension become a thing of the past. Thestress of creation would be at an end. Art wouldnolonger be troubling, but purely celebratory in its functions. The family would become superfluous associal unit, with all its former power for bringing about neurosis drained away, Longevity would beincreased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor.Anxiety would be extinct. Time would stretch on and on, with ambition long departed from thehuman heart.

　　Ah, how unrelieved boring life would be!

　　There is a strong view that holds that success is a myth, and ambition therefore a sham. Does thismean that success does not really exist? That achievement is at bottom empty? That the efforts ofmen and women are of no significance alongside the force of movements and events now not allsuccess, obviously, is worthesteeming, nor all ambition worth cultivating. Which are and which arenot is something one soon enough learns on one’s own. But even the most cynical secretly admitthat success exists; that achievement counts for a great deal; and that the true myth is that theactions of men and women are useless. To believe otherwise is to take on a point of view that is likelyto be deranging. It is, in its implications, to remove all motives for competence, interest inattainment, and regard for posterity.

　　We do not choose to be born. We do not choose our parents. We do not choose our historicalepoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, mostof us, choose to die; nor do we choose the time or conditions of our death. But within all this realmof choicelessness, we do choose how we shall live: courageously or in cowardice, honorably ordishonorably, with purpose or in drift.We decide what is important and what is trivial in life. Wedecide that what makes us significant is either what we do or what we refuse to do. But no matterhow indifferent the universe may be to our choices and decisions, these choices and decisions areours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In theend, forming our own destiny is what ambition is about.

　　美文翻譯：

　　一個缺乏抱負(fù)的世界將會怎樣，這不難想象?；蛟S，這將是一個更為友善的世界：沒有渴求，沒有磨擦，沒有失望。人們將有時間進行反思。他們所從事的工作將不是為了他們自身，而是為了整個集體。競爭永遠(yuǎn)不會介入;沖突將被消除。人們的緊張關(guān)系將成為過往云煙。創(chuàng)造的重壓將得以終結(jié)。藝術(shù)將不再惹人費神，其功能將純粹為了慶典。作為社會單位的家庭及其所帶來精神傷痛也將蕩然無存，人的壽命將會更長，因為由激烈拼爭引起的心臟病和中風(fēng)所導(dǎo)致的死亡將越來越少。焦慮將會消失。時光流逝，抱負(fù)卻早已遠(yuǎn)離人心。

　　啊，長此以往人生將變得多么乏味無聊!

　　有一種盛行的觀點認(rèn)為，成功是一種神話，因此抱負(fù)亦屬虛幻。這是不是說實際上并不豐在成功?成就本身就是一場空?與諸多運動和事件的力量相比，男男女女的努力顯得微不足?顯然，并非所有的成功都值得景仰，也并非所有的抱負(fù)都值得追求。對值得和不值得的選擇，一個人自然而然很快就能學(xué)會。但即使是最為憤世嫉俗的人暗地里也承認(rèn)，成功確實存在，成就的意義舉足輕重，而把世上男男女女的所作所為說成是徒勞無功才是真正的無稽之談。認(rèn)為成功不存在的觀點很可能造成混亂。這種觀點的本意是一筆勾銷所有提高能力的動機，求取業(yè)績的興趣和對子孫后代的關(guān)注。

　　我們無法選擇出生，無法選擇父母，無法選擇出生的歷史時期與國家，或是成長的周遭環(huán)境。我們大多數(shù)人都無法選擇死亡，無法選擇死亡的時間或條件。但是在這些無法選擇之中，我們的確可以選擇自己的生活方式：是勇敢無畏還是膽小怯懦，是光明磊落還是厚顏無恥，是目標(biāo)堅定還是隨波逐流。我們決定生活中哪些至關(guān)重要，哪些微不足道。我們決定，用以顯示我們自身重要性的，不是我們做了什么，就是我們拒絕做些什么。但是不論世界對我們所做的選擇和決定有多么漠不關(guān)心，這些選擇和決定終究是我們自己做出的。我們決定，我們選擇。而當(dāng)我們決定和選擇時，我們的生活便得以形成。最終構(gòu)筑我們命運的就是抱負(fù)之所在。